Five days ago I settled into seat 33C of a Delta Airlines flight bound for La Guardia Airport in New York City. The flight was a quick one—a mere two hours—just enough time to watch the new Bob Dylan biopic, A Complete Unknown, on the small screen in front of me. The movie deftly chronicles the folk singer's meteoric rise from itinerant nobody to the unrivaled successor of protest songwriters such as Woody Guthrie and Pete Seeger, culminating with Dylan's symbolic rebellion at the Newport Folk Festival in 1965. There, the 24-year-old dared to electrify his formerly acoustic guitar, launching rock and roll to new heights with his signature post-folk anthem, "Like a Rolling Stone." In that moment, Dylan defied convention and chose to go his own way.
A year earlier, another young iconoclast had equally upended expectations. Born Cassius Clay, he stunned the sports world by defeating the heavily favored heavyweight boxing champion, Sonny Liston. Liston had been an amenable fighter for a nakedly corrupt, mob-connected sport. Clay, the 1960 Olympic gold medalist and perhaps the greatest self-promoter who ever walked the earth, used his wit and charisma to whip up interest in a fight most experts saw as utterly one-sided. They had Liston knocking out Clay easily and early. Early, yes—but the victor was Clay after Liston failed to answer the bell for the 7th round.
Clay further shocked the assemblage of sportswriters the next day by announcing his religious conversion to The Nation of Islam, stating defiantly to a group of agitated reporters, "I don't have to be what you want me to be. I'm free to be who I want." The soon-to-be-renamed Muhammad Ali defied convention and followed his conscience, going his own way at the tender age of 22.
These two icons defined their generation through acts of defiance—choices that initially alienated their supporters but ultimately revealed deeper truths about American identity and freedom. I found myself contemplating their legacy as I landed in New York for a brief visit—three days and two nights, accompanying friends to see two of our own perform at Carnegie Hall.
The entire city reverberates with history's rebellion, but nowhere more than in the East Village haunts of Bob Dylan himself. Which is where my friends and I found ourselves Friday night.
Much of Manhattan feels nearly unaffordable now, but the East Village neighborhood remains within reach for many, giving it much of the same crackling energy it had when Dylan hitchhiked there from the University of Minnesota in 1961. Unlike midtown's corporate monoliths, the East Village isn't suffocated by skyscrapers or crushed by corporate logos. Instead, it's full of four and five-floor walk-ups, grimy pubs, corner bodegas, and intimate clubs. Nothing feels sanitized or spit-shined. Home to 70,000 New Yorkers, the East Village has preserved something increasingly rare in America: authentic cultural space that resists homogenization.
In each bar, shop, and restaurant we explored, I noticed the East Village is largely populated by younger Millennials and older Gen Z, people roughly between the ages of 20-35. Perhaps, like Dylan, they came hoping "to catch a spark." But their presence here reflects something more complex than artistic ambition. Unlike previous generations of East Village dreamers, today's young residents inhabit a fundamentally different America—one where the revolutionary spirit of the 1960s has calcified into systemic barriers that block rather than enable individual freedom.
Consider the numbers: The average one-bedroom apartment in the East Village now rents for over $3,000 monthly—requiring an annual income of approximately $120,000 to meet the standard 30% affordability threshold. Meanwhile, the average student loan debt for borrowers under 35 stands at $37,113. For these young Americans, the freedom to "be who you want" that Ali proclaimed has been replaced by the freedom to choose which essential need—housing, healthcare, education, or retirement savings—they must sacrifice.
My generation and the one before me rail at these post-adolescents, whether they live in the East Village or Anytown, U.S.A., as if they've been given the same world to successfully navigate as we were. But that world is gone. They watched terrorism germinate in their childhood, saw the subprime mortgage crisis flower in their adolescence, and now are witnessing a changing climate that will most likely wilt their adulthood. The Federal Reserve reports that Millennials own just 4.6% of American wealth, despite comprising over 20% of the population—the lowest share of any generation at the same age in modern history.
These economic realities keep young adults in the shallow end of the pool, living at home much longer than Gen-Xers did. Criminal higher education costs drown them in debt, delaying home ownership by an average of seven years compared to previous generations. Combine these factors with the cost of having and caring for a child—now estimated at over $310,000 to raise a child to age 17—and you get an entire generation postponing marriage and family. And who can blame them? For it was Boomers and Generation X who threw them overboard with no legislative life preservers in sight.
The parallels to Dylan and Ali run deeper than mere generational conflict. Just a few short years after his first fight with Liston, Muhammad Ali put his principles before profit, refusing induction into the US military during the Vietnam War. He famously declared: "I ain't got no quarrel with them Viet Cong," and sacrificed his titles, his income, and nearly four prime years of his career. Dylan didn't risk quite as much at Newport, but to a generation of young Boomers, his refusal to be pigeonholed as a folk singer felt like a rank betrayal of the iconic status they believed they had given him, rather than something he had earned through his own talent and hard work.
Both men chose authenticity over expectation—a choice today's young Americans are increasingly unable to make. How can you follow your conscience when every financial decision is a zero-sum game? How can you forge your own path when each step is calculated against crushing debt?
And now, with history on repeat, America's elders—Ali and Dylan's very generation—don't understand their own progeny. They don't understand their choices, their wariness, certainly not their disillusionment, as if somehow these same elders weren't directly responsible for creating such a cynical, precarious world for their children's children to inhabit.
As I undoubtedly walked some of the same streets and sidewalks Dylan trod in the early 60s, I wondered what anthems might emerge from today's East Village if its young inhabitants could afford the freedom to create without the constant pressure of economic survival. What modern Ali might rise if young Americans could afford to stand on principle without risking homelessness?
We don't need more nostalgic celebrations of 1960s rebellion. We need to recognize that the true inheritance of that spirit would be creating conditions where the next generation can afford to defy convention as Dylan and Ali once did. Otherwise, we're just selling tickets to a biopic about freedom while locking the theater doors.
Hopefully, for all our sakes, there are more Dylans and Alis ready to rise from the depths of anonymity. We would be wise to heed them while we can, follow their example, learn their lessons—lessons Dylan's generation ultimately ignored when he forewarned them that "a hard rain's gonna fall."
And so the clouds are gathering once more, but this time, we've taken away all the umbrellas.
Nailed it once again, sadly.